#gospelofluke #parable #narrative #greeknewtestament #biblestudy #bibleasliterature
THE PARABLE AS ART
LUKE Chapter 12: 41 - 48
This passage is an excellent example of several things. Many people study it for its mentions of slaves and discuss whether doulos means slave or servant here. There are morals in the parable too of great use and benefit. There are linguistic features I will comment on later.However its also an example of the parable as a clear narrative unit with a beginning and ending clearly linked.
Note the opening. Peter asks if this is a parabolee / story for us or everyone?
At first it seems like he's telling about corrupt irresponsible ministers and priests with his mention of stewards and slaves and households. But he expands on this!
47 The unfaithful servant unlike the wise faithful steward 42 the one who knew what he was suppose to do will be beated very much dareesetai pollas beated severely which by the way is also a lovely future middle that contrasts with the aorist forms.
48 however the one who didnt knew will receive lesser punishment oligas
This expands to a general finishing observation or promise that to everyone who was given much much will be sought of them and a person who men have entrusted with many things will have all the more asked of them.
Whether you are a leader a minister a priest a steward a politician or a secular administrator abusing your staff slave or free is not a wise action. Sooner or later a higher authority will find you out.
Its clear simple but strong narrative and message story and warning!
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